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The Companion Bible Notes/Appendices in software module format (not PDF images. Fully searchable) E.W. Bullinger: Did Jephthah really sacrifice his daughter? Number in Scripture; E.W. Bullinger: The Christian's Greatest Need; E.W. Bullinger: Number in Scripture Its Supernatural Design and Spiritual Significance (4th Edition, Revised) E.W ...
When the young Charles Welch pointed out the inherent contradiction in this to E.W. Bullinger, Bullinger changed his views, and incorporated the dividing line into his teachings on the Epistles of Paul that were written from that point forward and which became universally known as ultradispensationalism. Since the majority of his work was ...
During this time, Anglican clergyman E. W. Bullinger (1837–1913) began teaching what became known as "ultradispensationalism" or "Bullingerism". Bullinger taught that the Church did not begin until Acts 28, that the Lord's Supper and water baptism were for Jewish believers, and that Paul's epistles were written to the Jews. [21]
Revelation uses the number twelve to refer to the number of angels (Rev. 21:14), number of stars (12:1), twelve angels at twelve gates each of which have the names of the twelve apostles inscribed (Rev. 21:12), the wall itself being 12 x 12 = 144 cubits in length (Rev. 21:17) and is adorned with twelve jewels, and the tree of life has twelve ...
Although incomplete at his death, Dr. Bullinger's Companion Bible [8] was fully published in 1922. Within The Companion Bible's appendixes is written an exposition by C.H. Welch titled, The Eight Parables of the Kingdom of Heaven in Matt. 13, Appendix 145. Although Welch wrote 24 more articles for the Appendixes related to the Acts 28 position ...
E. W. Bullinger in the Companion Bible cited Lightfoot's comment, [19] and expanded it to include coincidence to lack of belief in the resurrection of the historical Lazarus (John 12:10). Bullinger considered that Luke did not identify the passage as a "parable" because it contains a parody of the view of the afterlife:
However, the English theologian E. W. Bullinger (1837–1913) attached special significance to the group of five at Ploubezre, claiming that it was a confirmation of his theory that Jesus was crucified with four, not just two, criminals: two thieves and two other malefactors. [10]
The Bible is central in Zwingli's work as a reformer and is crucial in the development of his theology. Zwingli appealed to scripture constantly in his writings. This is strongly evident in his early writings such as Archeteles (1522) and The Clarity and Certainty of the Word of God (1522). He believed that man is a liar and only God is the truth.