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The American Psychological Association (APA) Ethical Principles of Psychologists and Code of Conduct (for short, the Ethics Code, as referred to by the APA) includes an introduction, preamble, a list of five aspirational principles and a list of ten enforceable standards that psychologists use to guide ethical decisions in practice, research, and education.
The Code was also subject to widespread criticism from bench and bar that it was structurally flawed, difficult to understand, hard to obey, and impossible to enforce. The Code consisted of Canons, Ethical Considerations, and Disciplinary Rules, of which the first two were aspirational and only the third was mandatory.
A code of practice is adopted by a profession (or by a governmental or non-governmental organization) to regulate that profession. A code of practice may be styled as a code of professional responsibility, which will discuss difficult issues and difficult decisions that will often need to be made, and then provide a clear account of what behavior is considered "ethical" or "correct" or "right ...
Books about ethics, a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior". Subcategories This category has the following 5 subcategories, out of 5 total.
Ethics is concerned with the kinds of values and morals an individual or a society finds desirable or appropriate. Furthermore, ethics is concerned with the virtuousness of individuals and their motives. A leader's choices are also influenced by their moral development. [3]
The Encyclopaedia of Religion and Ethics is a 12-volume work (plus an index volume) edited by James Hastings, written between 1908 and 1921 and composed of entries by many contributors. It covers not only religious matters but thousands of ancillary topics as well, including folklore, myth, ritual, anthropology, psychology, etc.
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Principia Ethica is a book written in 1903 by British philosopher, G. E. Moore. Moore questions a fundamental pillar of ethics, specifically what the definition of "good" is. He concludes that "good" is indefinable because any attempts to do so commit the naturalistic fallacy.
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