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The Scheduled Caste population in Pakistan is predominantly concentrated in the Sindh province and is considered to represent a substantial segment of the country's Hindu community. Although precise population figures vary due to differences in census data and demographic estimates, it is generally suggested that Scheduled Castes make up about ...
Caste endogamy exists in Pakistan, with members of a quom tending to marry within it. [49] In rural areas of Pakistani Punjab, endogamy is vital to the caste system. [49] Kammis include artisans, labourers, and service providers such as barbers, cobblers, and carpenters. [50] Most are labourers or perform low-ranking tasks. [51] According to a ...
Pakistani surnames are divided into three categories: Islamic naming convention, cultural names and ancestral names. In Pakistan a person is either referred by his or her Islamic name or from tribe name (if it is specified), respectively.
A police certificate may or may not have a period of validity noted on the certificate, and criteria for recognizing the validity of certificates vary widely. The criteria which different countries use to determine the validity of certificates are often independent of any dates or validity periods noted on certificates themselves.
The main training institution of the Bangladesh Police is the Bangladesh Police Academy, established in 1912 in Sardah. [citation needed] The Police Staff College, which trains officers from ASP to DIG in-service, was established in 2000 in Dhaka. [14] Bangladesh Police also maintains Police Training Centre (PTC) in Tangail, Rangpur, Khulna and ...
Even the low-caste jolhas (weavers) had improved their social standing since 1971. Although several hierarchically arranged families such as the syeds, or sayeds (noble born) and the sheikhs, or shaykhs (also noble born), were noticeable in Bangladesh Muslim society, there were no impenetrable hereditary social distinctions. Rather, fairly ...
At the heart of the demonstrations is a quota system that reserves up to 30% of government jobs for family members of veterans who fought in Bangladesh’s 1971 war of independence against Pakistan.
The Mochi in rural Punjab is still dependent on the local landlord, who acts as patron. Often, the Mochi does not own his property, but rents from the landlord. The Mochi is thus entirely dependent on the locally dominant caste, and are paid from each cash crop at the end of the harvesting season according to a system called seypi. [2]