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Phenomenology within sociology, or phenomenological sociology, examines the concept of social reality (German: Lebenswelt or "Lifeworld") as a product of intersubjectivity. Phenomenology analyses social reality in order to explain the formation and nature of social institutions. [ 1 ]
The word "phenomenological" refers to phenomenology, which is the study of phenomena and a philosophical method which fundamentally concerns the study of phenomena as they appear. [11] What Henry calls "absolute phenomenological life" is the subjective life of individuals reduced to its pure inner manifestation, as we perpetually live it and ...
Phenomenology is an approach within the field of sociology that aims to reveal what role human awareness plays in the production of social action, social situations and social worlds. In essence, phenomenology is the belief that society is a human construction. [ 42 ]
The lifeworld concept is used in philosophy and in some social sciences, particularly sociology and anthropology. The concept emphasizes a state of affairs in which the world is experienced, the world is lived (German erlebt). The lifeworld is a pre-epistemological stepping stone for phenomenological analysis in the Husserlian tradition.
Phenomenology grew out of this conception of phenomena and studies the meaning of isolated phenomena as directly connected to our minds. According to The Columbia Encyclopedia, "Modern philosophers have used 'phenomenon' to designate what is apprehended before judgment is applied." [4] This may not be possible if observation is theory-laden.
Studia Phaenomenologica is a peer-reviewed academic journal dedicated to the study of phenomenology and hermeneutics.It was established in 2001 by the Romanian Society for Phenomenology, and the founding editors-in-chief were Gabriel Cercel and Cristian Ciocan.
Interpretative phenomenological analysis (IPA) is a qualitative form of psychology research. IPA has an idiographic focus, which means that instead of producing generalization findings, it aims to offer insights into how a given person, in a given context, makes sense of a given situation .
His reference book on Philosophical anthropology has become the standard reference for the field. From 2011 to 2017, he was president of the Helmuth Plessner Society. The focus of his work lies in the areas of philosophical anthropology, sociological theory, culture sociology and sociology of architecture.