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Death Valley Days is an American old-time radio and television anthology series featuring true accounts of the American Old West, particularly the Death Valley country of southeastern California. Created in 1930 by Ruth Woodman, the program was broadcast on radio until 1945.
The Derveni krater, height: 90.5 cm (35 ½ in.), 4th century BC. The Dionysian Mysteries of mainland Greece and the Roman Empire are thought to have evolved from a more primitive initiatory cult of unknown origin (perhaps Thracian or Phrygian) which had spread throughout the Mediterranean region by the start of the Classical Greek period.
Dionysus in Greek mythology is a god of foreign origin, and while Mount Nysa is a mythological location, it is invariably set far away to the east or to the south. The Homeric Hymn 1 to Dionysus places it "far from Phoenicia, near to the Egyptian stream". [245]
The nymphs raised him on Nysa until he left for Greece to collect a cult of misfits and those looking for an escape from societal expectations. [6] Lycurgus wished to persecute Dionysus for spreading his cult on Mount Nysa, forcing Dionysus and his followers to jump into the sea and shelter with Thetis. Lycurgus's actions inspired Dionysus and ...
In Greek mythology, maenads (/ ˈ m iː n æ d z /; Ancient Greek: μαινάδες) were the female followers of Dionysus and the most significant members of his retinue, the thiasus. Their name, which comes from μαίνομαι ( maínomai , “to rave, to be mad; to rage, to be angry”), [ 1 ] literally translates as 'raving ones'.
An "unspoken" sparagmos may have been the central element underlying the very genre of Greek tragedy. [1] [2] Maenads and Pentheus, House of the VettiiSparagmos (Ancient Greek: σπαραγμός, from σπαράσσω sparasso, "tear, rend, pull to pieces") is an act of rending, tearing apart, or mangling, [3] usually in a Dionysian context.
The Achaeans entered the city using the Trojan Horse and slew the slumbering population. Priam and his surviving sons and grandsons were killed. Antenor, who had earlier offered hospitality to the Achaean embassy that asked the return of Helen of Troy and had advocated so [1] was spared, along with his family by Menelaus and Odysseus.
The ability to enter the realm of the dead while still alive, and to return, is proof of the classical hero's exceptional status as more than mortal. A deity who returns from the underworld demonstrates eschatological themes such as the cyclical nature of time and existence, or the defeat of death and the possibility of immortality. [2]