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Another theory suggests that the element De- might be connected with Deo, an epithet of Demeter [21] and it could derive from the Cretan word dea (δηά), Ionic zeia (ζειά)—variously identified with emmer, spelt, rye, or other grains by modern scholars—so that she is the mother and the giver of food generally.
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The Alexandra of Lycophron makes clear that when Hecuba is to be transformed into one of the hounds of the triple Hecate, Brimo is an epithet of the Thessalian goddess of the Underworld. Clement of Alexandria was of the opinion that Brimo was only a title of Demeter at Eleusis. [ 8 ]
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
Azesia or Azosia (Ancient Greek: Ἀζησία) was a cultic epithet of one or more Greek goddesses, or in some cases was possibly a distinct goddess.Different sources disagree on who it was an epithet of exactly: Hesychius of Alexandria wrote that this was an epithet of Demeter, while the Byzantine encyclopedia known as the Suda describes it as an epithet of Persephone.
Despoina or Despoena (/ d ɛ s ˈ p iː n ə /; [1] Greek: Δέσποινα, romanized: Déspoina) was the epithet of a goddess worshipped by the Eleusinian Mysteries in Ancient Greece as the daughter of Demeter and Poseidon and the sister of Arion. [2]
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
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