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The formula "We the polis have made libation" was a declaration of peace or the "Truce of God", which was observed also when the various city-states came together for the Panhellenic Games, the Olympic Games, or the festivals of the Eleusinian Mysteries: this form of libation is "bloodless, gentle, irrevocable, and final". [21]
When life gives you lemons, make lemonade [36] When the cat is away, the mice will play; When the going gets tough, the tough get going; When the oak is before the ash, then you will only get a splash; when the ash is before the oak, then you may expect a soak; When you have seen one, you have seen them all
When life gives you lemons, make lemonade is a proverbial phrase used to encourage optimism and a positive can-do attitude in the face of adversity or misfortune. Lemons suggest sourness or difficulty in life; making lemonade is turning them into something positive or desirable.
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'If any man's wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and she has ...
your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? The World English Bible translates the passage as: Therefore, I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will ...
Jesus said to her, "Go, call your husband, and come back." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and the man you are now living with is not your husband. What you have said is true!" The woman said to him, "Sir, I see that you are a prophet.
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Similarities have been noted with a folktale from the Ryukyu Islands, in which the moon god decides to give man the water of life (Miyako: sïlimizï), and serpents the water of death (sïnimizï). However, the person entrusted with carrying the pails down to Earth gets tired and takes a break, and a serpent bathes in the water of life ...