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Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of Jesus 's birth in Bethlehem , "its announcement and celebration", [ 2 ] his presentation in the Second Temple , and an incident from ...
Luke 2:5 γυναικί (woman) – Byz omitted by Alexandrian text-type. Luke 2:7 φατνη (manger) – א A B D L W Θ Ξ 700 τη φατνη (the manger) – Ψ 053 f 1 f 13 Byz τω σπηλαιω φατνη (the cave's manger) – Origen (via Epiphanius) Luke 2:9 καὶ ἄγγελος (and the angel) – Alexandrian text-type
The New Revised Standard Version Catholic Edition (NRSV-CE) is an edition of the NRSV for Catholics. It contains all the canonical books of Scripture accepted by the Catholic Church arranged in the traditional Catholic order. Because of the presence of Catholic scholars on the original NRSV translation team, no other changes to the text were ...
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
A bilingual Hebrew-English edition of the full Hebrew Bible, in facing columns, was published in 1999. It includes the second edition of the NJPS Tanakh translation (which supersedes the 1992 Torah) and the Masoretic Hebrew text as found in the Leningrad Codex. The recent series of JPS Bible commentaries all use the NJPS translation.
Leningrad/Petrograd Codex text sample, portions of Exodus 15:21-16:3. A Hebrew Bible manuscript is a handwritten copy of a portion of the text of the Hebrew Bible (Tanakh) made on papyrus, parchment, or paper, and written in the Hebrew language (some of the biblical text and notations may be in Aramaic).
[2] [3] In 1977, the NOAB was re-published with the Apocrypha. [7] This edition is still in print. In 2001, a third edition was published which used the New Revised Standard Version (NRSV) of the Bible. It is considered to be more ecumenical in approach. For example, it calls the Old Testament the "Hebrew Bible" out of consideration for Jewish ...
When Luke 20:37 refers to Exodus 3:6, he quotes from "Moses at the bush", i.e. the section containing the record of Moses at the bush. Mark 2:26 refers to 1 Samuel 21:1–6, in the words "in the days of Abiathar". Romans 11:2 refers to 1 Kings ch. 17–19, in the words, "in Elias", i.e. in the portion of the history regarding Elias.
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