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An example of divine retribution is the story found in many cultures about a great flood destroying all of humanity, as described in the Epic of Gilgamesh, the Hindu Vedas, or the Book of Genesis (6:9–8:22), leaving one principal 'chosen' survivor. In the first example, it is Utnapishtim, in the Hindu Vedas it is Manu and in the last example ...
Damnation (from Latin damnatio) is the concept of divine punishment and torment in an afterlife for sins that were committed, or in some cases, good actions not done on Earth. In Ancient Egyptian religious tradition, it was believed that citizens would recite the 42 negative confessions of Maat as their heart was weighed against the feather of ...
Tsumi (罪) is a Japanese word that indicates the violation of legal, social or religious rules. [1] It is most often used in the religious and moral sense. [1] Originally, the word indicated a divine punishment due to the violation of a divine taboo through evil deeds, defilement or disasters. [2]
the Divine verdict upon a creature amenable to the moral law, and the execution of this sentence by way of reward and punishment. [ 6 ] In the beginning, God pronounced judgment upon the whole race, as a consequence of the fall of its representatives, the first parents ( Genesis Genesis ).
Judgement in an afterlife, in which one's deeds and characteristics in life determine either punishment or reward, is a central theme of many religions. Almost all religions are greatly devoted to the afterlife, emphasizing that what you do in your current life affects what happens to you after death. [citation needed]
Another definition of theodicy is the vindication of divine goodness and providence in view of the existence of evil. The word theodicy derives from the Greek words Θεός, Theos and δίκη, dikē. Theos is translated "God" and dikē can be translated as either "trial" or "judgement". [5] Thus, 'theodicy' literally means "justifying God". [6]
[6] Georg Feuerstein lists Zen poet Hanshan (fl. 9th century) as having divine madness, explaining that when people would ask him about Zen, he would only laugh hysterically. The Zen master Ikkyu (15th century) used to run around his town with a human skeleton spreading the message of the impermanence of life and the grim certainty of death. [7]
One extreme example of redemptive suffering, which existed in the 13th and 14th centuries in Europe, was the Flagellant movement. As a partial response to the Black Death , these radicals, who were later condemned as heretics in the Catholic Church , engaged in body mortification, usually by whipping themselves, to repent for their sins , which ...