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Matthew 21:19-24 on Uncial 087, 6th century. ... Jerusalem; but Maimonides says, [22] the word used is the name of all the cities in the land of Israel, ...
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
[22] [23] Alan Kirk praises Matthew for his "scribal memory competence" and "his high esteem for and careful handling of both Mark and Q", which makes claims the latter two works are significantly different in terms of theology or historical reliability dubious. [24] [25] Matthew has 600 verses in common with Mark, which is a book of only 661 ...
Matthew 21:7 maintains that the disciples laid their cloaks on both the donkey and its colt. Protestant theologian Heinrich Meyer suggests that "they spread their outer garments upon both animals, being uncertain which of them Jesus intended to mount". [21] Matthew is the only one of the Synoptics to mention two animals.
Matthew 22 is the twenty-second chapter in the Gospel of Matthew in the New Testament section of ... It also closes off the whole narrative from Matthew 21:23 onwards ...
The Gospels tell some of the events that occurred on the day of the Biblical Holy Monday. Some of the most notable and recognizable of these were the cursing of the fig tree (Matthew 21:18–22, Mark 11:20–26), the questioning of Jesus' authority (Matthew 21:23–27), the Cleansing of the Temple and some diverse parables, depending on which Gospel is read.
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).