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Orcus was a god of the underworld, punisher of broken oaths in Etruscan and Roman mythology. As with Hades, the name of the god was also used for the underworld itself. Eventually, he was conflated with Dis Pater and Pluto. A temple to Orcus may once have existed on the Palatine Hill in Rome
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Altar decorated with a bas-relief depicting the god Sylvanus Capitoline Museums in Rome. Silvanus (/ s ɪ l ˈ v eɪ n ə s /; [1] meaning "of the woods" in Latin) was a Roman tutelary deity of woods and uncultivated lands. As protector of the forest (sylvestris deus), he especially presided over plantations and delighted in trees growing wild.
Mythology portal; History portal; Roman mythology is a mixture of general Greek and local myths about Rome and Roman gods and other Italian gods which are independent of Greek beliefs and tales. Gods and some heroes in Roman mythology often appear in Greek mythology with different names, sometimes a name of a Roman/Italian deity that largely ...
Religious sites and rituals for the di inferi were properly outside the pomerium, Rome's sacred boundary, as were tombs. [11] Horse racing along with the propitiation of underworld gods was characteristic of "old and obscure" Roman festivals such as the Consualia, the October Horse, the Taurian Games, and sites in the Campus Martius such as the Tarentum and the Trigarium.
In Roman mythology, Dies / ˈ d aɪ. iː z / [1] (Latin diēs "day") was the personification of day. She was the daughter of Chaos and Caligo (Mist), and the counterpart of the Greek goddess Hemera .
Dis Pater was sometimes identified with the Sabine god Soranus. [4] Julius Caesar, in his Commentaries on the Gallic Wars (VI:18), states that the Gauls all claimed descent from Dis Pater. This is an example of interpretatio romana: [5] what Caesar meant was that the Gauls all claimed descent from a Gaulish god that he equated with the Roman ...
A lapis manalis was either of two sacred stones used in the Roman religion. One covered a gate to Hades, abode of the dead; Sextus Pompeius Festus called it ostium Orci, "the gate of Orcus". The other was used to make rain; this one may have no direct relationship with the Manes, but is instead derived from the verb manare, "to flow".