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A Spanish or Latin-sounding surname does not necessarily denote Spanish ancestry in the Philippines. The names were adopted when a Spanish naming system was implemented. After the Spanish conquest of the Philippine islands, many early Christianized Filipinos assumed surnames based on religious instruments or the names of saints.
French historian Par J. Mallat made a similar observation. He stated: "C'est par la seule influence de la religion que l'on a conquis les Philippines, et cette influence pourra seule les conserver ("It is only by the influence of religion that the Philippines was conquered. Only this influence could keep these [islands]"). [3]
At this time period, almost nothing was known to the West of the Philippines and so information on most pre-Hispanic societies in the islands date to the early period of Spanish contact. Most Philippine communities, with the exception of the Muslim sultanates in Mindanao and the Sulu Archipelago, were fairly small and lacking in complex ...
During the Spanish colonial era in the Philippines, the Catholic Church wielded strong cultural, political and economic influence in the Philippine archipelago. A feudal society, institutions largely favored land-owning Spanish peninsulares (originating from the Iberian Peninsula) and the Catholic friars.
During the Spanish colonial period in the Philippines (1521–1898), the different cultures of the archipelago experienced a gradual unification from a variety of native Asian and Islamic customs and traditions, including animist religious practices, to what is known today as Filipino culture, a unique hybrid of Southeast Asian and Western ...
Many Tagalog religious rites and beliefs persist today as Tagalog Philippine syncretisms on Christianity and Islam. Tagalog religion was well documented by Spanish Catholic missionaries, mostly in epistolary accounts (relaciones) and entries in various dictionaries compiled by missionary priests. [3]
Beginning with the Catholization of most of the Philippines in the 16th century, political power was shared by the Catholic Church and the Spanish civil authorities. The Filipino Jesuit historian Horacio de la Costa mentions that the rules governing the cooperation of the two entities was set in the Patronato Real de las Indias, a combination of law and jurisprudence that governed the delicate ...
Catholicism served as the country's state religion during the Spanish colonial period; since the American colonial period, the faith today is practiced in the context of a secular state. In 2020, it was estimated that 85.7 million Filipinos, or roughly 78.8% of the population, profess the Catholic faith.