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Revelation 15 is the fifteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
McIntire Minute Book [8] see also Phrenology and the Latter Day Saint Movement: Regarding phrenology, Smith said he had "the Lord Rebuking him sharply in Crediting such a thing; & further said there was No Reality in such a science But was the works of the Devil [9] [8] September 15, 1841 William Clayton Journal [10]
Revelation 8:13 αετου – א, A ... Revelation 15:1 0 Textual variants in Revelation 16. Revelation 16:1 0 Textual variants in Revelation 17. Revelation 17:1
And there appeared another wonder in Heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads" (Revelation, 12.1–3) Facundus Beatus, f. 6v: "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty." (Revelation, 1.8)
It is made known that only "The Lion that is from the Tribe of Judah" (Revelation 5:5) is worthy to open this book/scroll. The Lamb, with seven horns and seven eyes, takes the book/scroll from Him who sits on the throne (Revelation 5:6–7). All heavenly beings sing praise and honor The Lamb (Revelation 5:9).
Thomas relates a vision by God describing the end of the world over a period of seven days, and what will happen on each. On the eighth day, the elect are delivered up unto God, whereupon they rejoice over the destruction of the sinful mortal realm. [1] The depiction of Christ's arrival on Earth echoes Psalm 104 1–6. [2]
The historicist views of Revelation 12–13 see the first beast of Revelation 13 (from the sea) to be considered to be the pagan Rome and the Papacy, or more exclusively the latter. [ 68 ] In 1798, the French General Louis Alexandre Berthier exiled the Pope and took away all his authority, which was restored in 1813, destroyed again in 1870 ...
Dominican John Hentenius (died 1566) and Jesuit Alfonso Salmeron (died 1585) dated the writing of the Book of Revelation to the time of Nero. Jesuit Ludovicus ab Alcasar (died 1613) believed that chapters 5–11 dealt with the church's struggle against the Synagogue, while chapters 12–19 addressed the church's struggle against pagan Rome. [43]