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The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. [1] [a] Ostensibly, it records the sayings of Micah, whose name is Mikayahu (Hebrew: מִיכָיָ֫הוּ), meaning "Who is like Yahweh?", [3] an 8th-century BCE prophet from the village of Moresheth in Judah (Hebrew name from the opening verse: מיכה המרשתי).
Micah prophesied during the reigns of kings Jotham, Ahaz, and Hezekiah of Judah. [4] [5] Jotham, the son of Uzziah, was king of Judah from 742 to 735 BC, and was succeeded by his own son Ahaz, who reigned over Judah from 735 to 715 BC. Ahaz's son Hezekiah ruled from 715 to 696 BC. [6] Micah was a contemporary of the prophets Isaiah, Amos, and ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The question of Deuteronomy 10:12, "What does the Lord your God require of you?" parallels Micah 6:8, "It has been told you, O man, what is good, and what the Lord does require of you." The exhortation of Deuteronomy 10:12 and 11:22 to "walk in God's ways" reflects a recurring theme also present in Deuteronomy 5:30, 8:6, 19:9, 26:17, 28:9, and ...
Micah reduced the commandments to three principles, as Micah 6:8 says, "It has been told you, o man, what is good, and what the Lord requires of you: only (1) to do justly, and (2) to love mercy, and (3) to walk humbly before your God." Isaiah reduced them to two principles, as Isaiah 56:1 says, "Thus says the Lord, (1) Keep justice and (2) do ...
[6] The exact difference between the three forbidden forms of necromancy mentioned in Deuteronomy 18:11 is a matter of uncertainty; yidde'oni ("wizard") is always used together with ob ("consulter with familiar spirits"), [ 7 ] and its semantic similarity to doresh el ha-metim ("necromancer", or "one who directs inquiries to the dead") raises ...
One scholar, Alfred Edersheim, interpreted Micah 4:8, [2] the only other biblical reference to the tower, as a prophecy indicating that the Messiah would be revealed from the "tower of the flock" (Migdal Eder) which he claimed is connected with the town of Bethlehem, southeast of Jerusalem. [3]
In verses 22–24 YHWH condemns the people for the failure to participate in worship, which seems to be in contrast with what was condemned earlier in Isaiah 1:10—17, that is, 'misplaced enthusiasm for worship' (also similarly condemned in other prophetic passages (Amos 5:18-24; Hosea 6:6; Micah 6:6-8), but this section is 'concerned with the ...
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