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"From Heaven on High the Angels Sing" is sometimes indicated as a translation of "Vom Himmel hoch, da komm ich her." [ 23 ] It is however a translation of " Vom Himmel hoch, o Engel, kommt ", a song also known as "Susani", first published in the early 17th century, with a different tune.
Whether known as hallelujah, alleluia or alleluya, an ancient Hebrew word plays a big role in music, faith and culture. Hallelujah! The remarkable story behind this joyful word
The song appeared first as "Vom Himmel kompt / O Engel kompt" (From Heaven come, O angels come) in a Catholic collection of songs printed in Würzburg in 1622. [1] Similar to the Advent song "O Heiland, reiß die Himmel auf", it belongs to a group of anonymous songs from the beginning of the 17th century which recent scholarship has attributed to Friedrich Spee, [2] [3] however without certainty.
Extravagant Worship: The Songs of Darlene Zschech (1) 3 (CD 1) God Is in the House (1) 5 I Believe the Promise (3) 10 Simply Worship 2 (1) 1 The Platinum Collection Volume 1: Shout to the Lord (1) 10 (CD 2) Angel of the Lord: Miriam Webster: Faithful (1) 4 Extravagant Worship: The Songs of Miriam Webster (2) 2 Angels: Marty Sampson: Hope: 7 (CD 1)
The three panels. The Christ surrounded by angels stands against a golden background surrounded by black clouds. On his collar are the words Agyos Otheos (Holy God). The three precious stones which adorn the fibula of his mantle evoke the Holy Trinity: God the Father, God the Son and the Holy Spirit.
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"Song for Athene", which has a performance time of about seven minutes, is an elegy consisting of the Hebrew word alleluia ("let us praise the Lord") sung monophonically six times as an introduction to texts excerpted and modified from the funeral service of the Eastern Orthodox Church and from Shakespeare's Hamlet (probably 1599–1601). [4]
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