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In this context the descriptors autonomous (Greek: αὐτόνομος, romanized: autónomos) and sui iuris are synonymous, meaning "of its own law". A local particular church: a diocese (or eparchy) headed by a bishop (or equivalent), typically collected in a national polity under an episcopal conference.
In the Catholic Church, an association of the Christian faithful or simply association of the faithful (Latin: consociationes christifidelium [1]), sometimes called a public association of the faithful, [2] is a group of baptized persons, clerics or laity or both together, who, according to the 1983 Code of Canon Law, jointly foster a more ...
The canon law of the Catholic Church is articulated in the legal code for the Latin Church [9] as well as a code for the Eastern Catholic Churches. [9] This canon law has principles of legal interpretation, [10] and coercive penalties. [11] It lacks civilly-binding force in most secular jurisdictions.
For example, discovery in common law jurisdictions came about in part because of the influence of canon law on courts of equity. [11] Edson Luiz Sampel, a Brazilian expert in canon law, says that canon law is contained in the genesis of various institutes of civil law, such as the law in continental Europe and Latin American countries.
In Presbyterian and Reformed churches, canon law is known as "practice and procedure" or "church order", and includes the church's laws respecting its government, discipline, legal practice, and worship. Roman canon law had been criticized by the Presbyterians as early as 1572 in the Admonition to Parliament. The protest centered on the ...
Philosophy and theology shape the concepts and self-understanding of canon law as the law of both a human organization and as a supernatural entity, since the Catholic Church believes that Jesus Christ instituted the church by direct divine command, while the fundamental theory of canon law is a meta-discipline of the "triple relationship ...
Although the word "ecclesial" itself means "church" or "gathering" in a political sense in Koine Greek, the Catholic Church applies the term "Church" in the proper sense only to Christian communities that, in the Catholic Church's view, "have true sacraments and above all – because of the apostolic succession – the priesthood and the ...
Some writers think that the Church preferred the word canon to law, as the latter had a harsh meaning for the faithful in the times of persecution. [4] The early Fathers use canon as equivalent to the rule of faith, or for some formula expressing a binding obligation on Christians. [note 2] [4]