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Despite the expected controversies, post-Ascension visions of Jesus and the Virgin Mary have, in fact, played a key role in the direction of the Catholic Church, e.g. the formation of the Franciscan order and the devotions to the Holy Rosary, the Holy Face of Jesus and the Sacred Heart of Jesus. From 1673 to 1675, Marguerite Marie Alacoque ...
According to Chris Keith, a historical Jesus is "ultimately unattainable, but can be hypothesized on the basis of the interpretations of the early Christians, and as part of a larger process of accounting for how and why early Christians came to view Jesus in the ways that they did."
The New Testament narrative of the life of Jesus refers to a number of locations in the Holy Land and a Flight into Egypt. In these accounts the principal locations for the ministry of Jesus were Galilee and Judea, with activities also taking place in surrounding areas such as Perea and Samaria. [ 1]
The race and appearance of Jesus, widely accepted by researchers to be a Judean from Galilee, [ 1] has been a topic of discussion since the days of early Christianity. Various theories about the race of Jesus have been proposed and debated. [ 2][ 3] By the Middle Ages, a number of documents, generally of unknown or questionable origin, had been ...
The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 and John 12:12–19. The following comparison is primarily based on the New International Version (NIV): [ 1] Jesus, the disciples and the crowd went to Bethphage from Jericho (20:29). Jesus ordered two disciples: "In that village you ...
The historicity of Jesus is the question of whether Jesus historically existed (as opposed to being a purely mythological figure). The question of historicity was generally settled in scholarship in the early 20th century. [ 1][ 2][ 3][ note 1] Today scholars agree that a Jewish man named Jesus of Nazareth did exist in the Herodian Kingdom of ...
Jesus at the home of Martha and Mary by Tintoretto, 16th century. Jesus at the home of Martha and Mary (also referred to as Christ in the House of Martha and by other variant names) refers to a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
The synoptic Gospels name Mary as the mother of Jesus. The gospels of Matthew and Luke describe Mary as a virgin [ c] who was chosen by God to conceive Jesus through the Holy Spirit. After giving birth to Jesus in Bethlehem, she raised him in the city of Nazareth in Galilee, and was in Jerusalem at his crucifixion and with the apostles after ...