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Why I Hate Religion, But Love Jesus is a viral video created by Christian speaker Jefferson Bethke, who uploaded his work that rose him to fame onto YouTube and GodTube, under the screenname bball1989. [1] [2] The video has thus far received more than 34 million views. [3]
of God incarnate and the Virgin's Son. Then to the watchful shepherds it was told, who heard the angelic herald's voice, 'Behold, I bring good tidings of a Saviour's birth to you and all the nations upon earth: this day hath God fulfilled his promised word, this day is born a Saviour, Christ the Lord.' He spake; and straightway the celestial choir
The writings of a Christian poet are not necessarily classified as Christian poetry nor are writings of secular poets dealing with Christian material. The themes of poetry are necessarily hard to pin down, and what some see as a Christian theme or viewpoint may not be seen by others. A number of modern writers are widely considered to have ...
She started composing religious poetry, and became “a renowned writer across the Christian world.” Her popular poems include He Giveth More Grace and Christmas Carols, which were published in Christian Endeavour World and Sunday School Times. [1] [7] Flint passed away on 8 September 1932.
The poem itself is a plea addressed directly to God, who is invoked in his Trinitarian form ("three-person'd God"). The speaker does not suffer from an internal problem here, unlike in a number of Donne's other Holy Sonnets (such as I am a little world made cunningly or O, to vex me ); he is sure of what he needs and how to reach his end goal.
Jesus Christ the Apple Tree (also known as Apple Tree and, in its early publications, as Christ Compared to an Apple-tree) is a poem, possibly intended for use as a carol, written in the 18th century.
The text of "Come down, O Love divine" originated as an Italian poem, "Discendi amor santo" by the medieval mystic poet Bianco da Siena (1350-1399). The poem appeared in the 1851 collection Laudi Spirituali del Bianco da Siena of Telesforo Bini, and in 1861, the Anglo-Irish clergyman and writer Richard Frederick Littledale translated it into English.
The poem is an ode, and its subject is the pursuit of the human soul by God's love - a theme also found in the devotional poetry of George Herbert and Henry Vaughan. Moody and Lovett point out that Thompson's use of free and varied line lengths and irregular rhythms reflect the panicked retreat of the soul, while the structured, often recurring refrain suggests the inexorable pursuit as it ...