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John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible. It records the raising of Lazarus from the dead , a miracle of Jesus Christ , and the subsequent development of the chief priests' and Pharisees' plot against Jesus. [ 1 ]
3 Commentary from the Church Fathers. 4 References. ... John 1:11 is the eleventh verse in the first chapter of the Gospel of John in the New Testament of the ...
John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian Bible. It recounts Jesus' visit to Jerusalem for the feast of Tabernacles , the possibility of his arrest and debate as to whether he is the Messiah .
Dietrich Bonhoeffer (1906–1945) [11] Joseph Clifford Fenton ... David Pawson (1930–2020) Patricia Reif ... Wiley Blackwell Bible Commentaries. Wiley.
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
John the Baptist is also baptizing people nearby, at Aenon, near Salim, because water was abundant there, and people continued coming for baptism. John's disciples tell him that Jesus is also baptizing people, more than John it seems (John 3:26: "everybody is going to Him"). John replies that "A man can receive only what is given him from heaven.
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
The author of the psalm is identified by the first verse in the Hebrew, "To the chief musician, a song of David". It was likely written while David was fleeing from Saul. [3] [4] On the basis of the wording of the Psalm, Charles and Emilie Briggs claim that "The author certainly knew Jeremiah, Isaiah, Ezekiel, and many Psalms of the Persian period.