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Carole Hillenbrand (born 1943) is an Islamic scholar whose work The Crusades: Islamic Perspectives (1999) [136] discusses themes that highlight how Muslims reacted to the presence of the Crusaders in the heart of traditionally Islamic territory and is regarded as one of the most influential works on the First Crusade.
This was constructed in 325, on the purported site of Jesus' burial and resurrection. It became a site of Christian pilgrimage, and one of the goals of the Crusades was to recover it from Muslim rule. [1] [2] The crusading movement encompasses the framework of ideologies and institutions that described, regulated, and promoted the Crusades.
Robert Chazan's In the Year 1096: The First Crusade and the Jews provides details as to the changes made in Jewish/Christian relations resulting from the First Crusade. He focuses on whether or not the crusades really had a salient impact on the Jews of the time and in the future, pointing out that persecution was nothing new to them, yet also ...
The aftermath of the Crusade saw the Muslim world united around Saladin, leading to the fall of Jerusalem. [79] Eugene III, recently elected pope, issued the bull Quantum praedecessores in December 1145 calling for a new crusade, one that would be more organized and centrally controlled than the First. The armies would be led by the strongest ...
Renewed interest in the period is comparatively recent, arising in the context of modern salafi propaganda calling for war on the Western "crusaders". [12]The term ṣalībiyyūn "crusader", a 19th-century loan translation from Western historiography, is now in common use as a pejorative; Salafi preacher Wagdy Ghoneim has used it interchangeably with naṣārā and masīḥiyyīn as a term for ...
The history of Jerusalem during the Early Muslim period covers the period between the capture of the city from the Byzantines by the Arab Muslim armies of the nascent Caliphate in 637–638 CE, and its conquest by the European Catholic armies of the First Crusade in 1099. Throughout this period, Jerusalem remained a largely Christian city with ...
Christian influences in Islam can be traced back to Eastern Christianity, which surrounded the origins of Islam. [1] Islam, emerging in the context of the Middle East that was largely Christian, was first seen as a Christological heresy known as the "heresy of the Ishmaelites", described as such in Concerning Heresy by Saint John of Damascus, a Syriac scholar.
Reports of the renewed killing of Christian pilgrims, and the defeat of the Byzantine Empire by the Seljuqs, led to the First Crusade. Europeans marched to recover the Holy Land, and on July 15, 1099, Christian soldiers were victorious in the one-month Siege of Jerusalem. In keeping with their alliance with the Muslims, the Jews had been among ...