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The last group builds upon the Islamic archetype and Muslim-centric definition of Jesus and his attributes, furthering esoteric ideas regarding terms such as "Spirit of God" and "Word of God" describing Jesus Christ, attributes given to the Islamic view of Jesus Christ as a holy angelic messenger divinely sent from heaven by God to his fleshly ...
Many Muslim scholars have argued that the Greek words paraklytos ('comforter') and periklutos ('famous'/'illustrious') were used interchangeably, and therefore, these verses constitute Jesus prophesying the coming of Muhammad; but neither of these words are present in this passage (or in the Bible at all), which instead has παράκλητος ...
Injil (Arabic: إنجيل, romanized: ʾInjīl, alternative spellings: Ingil or Injeel) is the Arabic name for the Gospel of Jesus ().This Injil is described by the Qur'an as one of the four Islamic holy books which was revealed by Allah, the others being the Zabur (traditionally understood as being the Psalms), the Tawrat (the Torah), and the Qur'an itself.
In Islam, Jesus (Isa) is considered to be a messenger of God and the Messiah who was sent to guide the Descendants of Israel (Bani Isra'il) with a new scripture, the Gospel . [ 24 ] [ 25 ] The Quran mentions Jesus by name 25 times—more often than Muhammad [ 26 ] —and emphasises that Jesus was a mortal human who, like all other prophets, had ...
The majority of Christians view Islam as a false religion due to the fact that its adherents reject the Trinity, the divinity of Christ, the Crucifixion and Resurrection of Christ. Like Christianity, Islam considers Jesus to be al-Masih (Arabic for the Messiah) who was sent to guide the Banī Isrā'īl (Arabic for Children of Israel) with a new ...
Originating from the concept in Judaism, the messiah in Christianity is called the Christ—from Greek khristós (χριστός), translating the Hebrew word of the same meaning. [8] 'Christ' became the accepted Christian designation and title of Jesus of Nazareth, as Christians believe that the messianic prophecies in the Old Testament—that ...
The Quranic account of the disciples (Arabic: الحواريون al-ḥawāriyyūn) of Jesus does not include their names, numbers, or any detailed accounts of their lives. . Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot
Verse has been interpreted as a potential criticism of Syriac literature that references Jesus as "the third of three" and thus an attack on the view that Christ was divine. [5] Hence, verses 5:72–75 may merely be criticizing the idea that Jesus and God are the same. [ 5 ]
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