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Allama Muhammad Iqbal. Sir Muhammad Iqbal also known as Allama Iqbal (1877–1938), was a Muslim philosopher, poet, writer, scholar and politician of early 20th-century. He is particularly known in the Indian sub-continent for his Urdu philosophical poetry on Islam and the need for the cultural and intellectual reconstruction of the Islamic community.
Iqbal kaa taraana baang e daraa hai goyaa hotaa hai jaadah paymaa phir kaarwaaN hamaara [4] English Translation. Chin (which refers to China or Chinese Turkestan) [5] [6] is ours, Arabia is ours, India is ours, We are Muslims and the whole world is our homeland, The treasure of tawhid is in our hearts, It is not easy to wipe out our name and mark.
Muhammad Iqbal, then president of the Muslim League in 1930 and address deliverer "Sare Jahan se Accha" (Urdu: سارے جہاں سے اچھا; Sāre Jahāṉ se Acchā), formally known as "Tarānah-e-Hindi" (Urdu: ترانۂ ہندی, "Anthem of the People of Hindustan"), is an Urdu language patriotic song for children written by poet Allama Muhammad Iqbal in the ghazal style of Urdu poetry.
Saqi Namah (Urdu: ساقی نامہ) often transliterated in English as Saqi Nama, is an Urdu nazm written by Muhammad Iqbal in 1935. This is one of the Iqbal's most famous lengthy poems apart from Tulu'i Islam, Shikwah and Jawab-e-Shikwah. This poem was published in his book, Baal-e-Jibreel, often translated in English as Gabriel's Wing.
Tulu'i Islam" ("Dawn of Islam") is an Urdu poem written by Muhammad Iqbal, expounding on the birth and glory of Islam. The name of this poem is the namesake of various organizations and magazines like tolu-i-Islam(magazine) and tolu-i-Islam((Organization) .
Bal-i-Jibril is regarded as the peak of Iqbal's Urdu poetry. It consists of ghazals , poems, quatrains , epigrams and advises the nurturing of the vision and intellect necessary to foster sincerity and firm belief in the heart of the ummah and turn its members into true believers.
The "Khizr-i-Rah" ("The Guide of the Path") is a poem in Urdu written in 1922 by Sir Muhammad Iqbal [1] and published in his 1924 collection Bang-i-dara. [2] It deals with the subject of the political future of Muslims. The poem is an imaginary conversation between Iqbal and Khizr (The Guide).
Stanza 2: Here Iqbal focusses on the one quality that transcends time and is, as such, indestructible: true, spiritual love ("' ishq"). Stanza 3 : It was this love, then, that created the mosque of Cordoba; it is the ability to feel the "burning and melting" of worship that places man in a more privileged state even than the forms of light ...
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