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This is a list of Indian reservations in the U.S. state of New York. Allegany (Cattaraugus County) Cattaraugus (Erie County, Cattaraugus County, Chautauqua County) Cayuga Nation of New York (Seneca County) Oil Springs (Cattaraugus County, Allegany County) Oneida Indian Nation (Madison County) Onondaga (Onondaga County) Poospatuck (Suffolk County)
Pages in category "Native American tribes in New York (state)" The following 36 pages are in this category, out of 36 total. This list may not reflect recent changes. *
Native Americans have lived in the New York area for at least more than 13,000 years. They initially settled in the space around Lake Champlain, the Hudson River Valley and Oneida Lake. [1] There are currently eight federally recognized Native Americans tribes in New York. [2]
The Cattaraugus Reservation is an Indian reservation of the Seneca Nation of New York, located partly in Chautauqua County, New York, United States. The population of this portion of the reservation was 38 at the 2010 census. Most of the inhabitants are of the Seneca tribe. This part of the reservation is small.
The State of New York owns the Onondaga Nation School building and authorizes repairs, while the school district staffs the building and provides operational services. [ 8 ] The Onondaga Nation School began in the 1850s, and a brick building opened in 1940 after a fire razed the previous wooden building.
Allegany Reservation (Tuscarora: Uhì·ya' [1]) is a Seneca Nation of Indians reservation in Cattaraugus County, New York, U.S.In the 2000 census, 58 percent of the population within the reservation boundaries were Native Americans.
The Seneca Nation of Indians is a federally recognized Seneca tribe based in western New York. [1] They are one of three federally recognized Seneca entities in the United States, the others being the Tonawanda Band of Seneca (also in western New York) and the Seneca-Cayuga Nation of Oklahoma.
From the time of first contact with Europeans in the 16th century, to the formation of the Shuar Federation in the 1950s and 1960s, Shuar were semi-nomadic and lived in separate households dispersed in the rainforest, linked by the loosest of kin and political ties, and lacking corporate kin-groups or centralized or institutionalized political leadership.