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Because God is life (fullness, beatitude, and perfection) itself, [46] the beatific vision entails fullness of life (perfect friendship with Jesus and his angels and saints, including a share in Jesus' and the angels' and saints' own glories and honors) [47] and ultimate beatitude and perfection (supreme definitive happiness, including ...
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
The Catholic Church believes it is the continuation of those who remained faithful to the apostolic leadership and rejected false teachings. [168] Catholic belief is that the Church will never defect from the truth, and bases this on Jesus' telling Peter "the gates of hell will not prevail against" the Church. [169]
According to Thomas Aquinas, God can also be defined as the act of all acts, the perfection of all perfections and the perfect Being. [2] This Being is also called being in the strong sense or intensive Being (Esse ut actus, or Actus essendi) to distinguish it from being in the weak sense or common being (esse commune) of all created entities.
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
Traditional Roman Catholic theology centres the union with Christ in a substantial sense on the unity of the institutional church, past and present. "The communion of saints is the spiritual solidarity which binds together the faithful on earth, the souls in purgatory, and the saints in heaven in the organic unity of the same mystical body under Christ its head."
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
The perfection of Christ is a principle in Christology which asserts that Christ's human attributes exemplified perfection in every possible sense. Another perspective [citation needed] characterizes Christ's perfection as purely spiritual and moral, while his humanistic traits are subject to flaw, potential, and improvement as part of the current human condition.
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