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The History of Joseph the Carpenter (Historia Josephi Fabri Lignari) is a compilation of traditions concerning Mary (mother of Jesus), Joseph, and the Holy Family, probably composed in Byzantine Egypt in Greek in the late sixth or early seventh centuries, but surviving only in Coptic and Arabic language translation [1] (apart from several Greek papyrus fragments [2]).
Pseudo-Matthew is one of a genre of "Infancy gospels" that seek to fill out the details of the life of Jesus of Nazareth up to the age of 12, which are briefly given in the Gospels of Matthew and Luke. In the West, it was the dominant source for pictorial cycles of the Life of Mary, especially before the Late Middle Ages. [2]
It is the oldest source to mention the virginity of Mary not only prior to, but during (and after) the birth of Jesus. [1] The ancient manuscripts that preserve the book have different titles, including "The Birth of Mary", "The Story of the Birth of Saint Mary, Mother of God", and "The Birth of Mary; The Revelation of James". [2]
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The table below shows whether a scene was the subject of a feast-day in the Western church, and gives the contents of the cycles (described above and below) by: Giotto in the Scrovegni Chapel, a typical Book of hours, [5] the Hours of Catherine of Cleves, [6] the cycle of the "Master of the Louvre Life of the Virgin", [7] Ghirlandajo's Tornabuoni Chapel cycle, and the print cycles of Israhel ...
Later, Mary and Joseph ride into "Bethle-ha-ha-ham" in search of lodging, only to be turned away and end up delivering Jesus in a stable. RELATED: Church video goes viral with kids' hilarious take ...
In the Islamic tradition, Mary and Jesus were the only children who could not be touched by Satan at the moment of their birth, for God imposed a veil between them and Satan. [233] [234] According to the author Shabbir Akhtar, the Islamic perspective on Mary's Immaculate Conception is compatible with the Catholic doctrine of the same topic.
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