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The phrase "fear and trembling" is frequently used in New Testament works by or attributed to Paul the Apostle (painted here by Peter Paul Rubens).. Fear and trembling (Ancient Greek: φόβος και τρόμος, romanised: phobos kai tromos) [1] is a phrase used throughout the Bible and the Tanakh, and in other Jewish literature.
Fear is also the standard reaction in the Bible when confronted by the divine, and this verse is a variation on the expression "fear and trembling" that commonly describes such incidents. [ 6 ] The collapse of the guards removes them from the rest of this section of the narrative.
Let all mortal flesh keep silent, and stand with fear and trembling, and in itself consider nothing earthly; for the King of kings and Lord of lords cometh forth to be sacrificed, and given as food to the believers; and there go before Him the choirs of Angels, with every Dominion and Power, the many-eyed Cherubim and the six-winged Seraphim ...
Fear and Trembling (original Danish title: Frygt og Bæven) is a philosophical work by Søren Kierkegaard, published in 1843 under the pseudonym Johannes de silentio (Latin for John of the Silence). The title is a reference to a line from Philippians 2:12 , which says to “continue to work out your salvation with fear and trembling.”
The knight of faith (Danish: troens ridder) is an individual who has placed complete faith in himself and in God and can act freely and independently from the world. The 19th-century Danish philosopher Søren Kierkegaard vicariously discusses the knight of faith in several of his pseudonymous works, with the most in-depth and detailed critique exposited in Fear and Trembling and in Repetition.
According to the Talmud (Berakhot 10b), Psalm 2 is a continuation of Psalm 1. [3] 10th-century rabbi Saadia Gaon, in his commentary on the Psalms, notes that Psalm 1 begins with the word "Happy" and the last verse of Psalm 2 ends with the word "Happy", joining them thematically.
Philippians 2:12, in which Paul exhorts Christians to work out "our salvation in fear and trembling". Psalm 111: 10, "The fear of the Lord is the beginning of wisdom." Criticism of imperfect contrition
Meaning and use of "Harod" [ edit ] The name "Harod" in En Harod is sometimes translated literally into a descriptor, making the name the "spring of trembling (or anxiety)", [ 2 ] [ 5 ] which may be a toponym that the biblical narrator used "as a literary illusion to the fear and anxiety of the warriors".
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