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Gregory VII replied with a harsh letter dated 8 December 1075, in which he accused Henry of breaching his word and of continuing to support excommunicated councillors. At the same time, the pope sent a verbal message threatening not only the ban of the Church against the emperor, but the deprivation of his crown.
Gregory VII's ban on lay investiture was a key element of the reform, ultimately contributing to the centralized papacy of the later Middle Ages. [7] The reform of the church, both within it, and in relation to the Holy Roman Emperor and the other lay rulers of Europe, was Gregory VII's life work. It was based on his conviction that the church ...
The struggle between the temporal power of the emperors and the spiritual influence of the popes came to a head in the reigns of Pope Nicholas II (1059–1061) and Pope Gregory VII (1073–1085). The popes fought to free the appointment of bishops, abbots and other prelates from the power of secular lords and monarchs into which it had fallen.
In 1075, Gregory VII proclaimed the dictatus papae, asserting papal supremacy and removing bishops from imperial appointment. [2] This initiated a period of conflict known as the Investiture Dispute, highlighted by Henry IV's excommunication and his subsequent penance at Canossa. At the end of this conflict, the Pope succeeded in freeing ...
They were the cardinal-bishop of Ostia Odo of Châtillon, Bishop Anselm of Lucca, and Archbishop Hugh of Lyon. Rome was at that time under the control of antipope Clement III, supported by the emperor Henry IV, so almost a year before they proceeded to the election of the successor of Gregory VII.
The principles expressed in Dictatus Papae are mostly those expressed by the Gregorian Reform, which had been initiated by Gregory decades before he became pope. It does not mention key aspects of the reform movement such as the abolishing of the triple abuse of clerical marriage, lay investiture and simony. [ 2 ]
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The projected book, Pope Gregory VII, 1073–1085, appeared in 1998 and was considered an instant masterpiece. His last book, Lanfranc: Scholar, Monk, and Archbishop , was published in 2003. It is a study of Lanfranc of Canterbury , an Italian monk from Normandy, that seeks to show that he understood England and the needs of the English church.
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