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David (/ ˈ d eɪ v ɪ d /; Biblical Hebrew: דָּוִד , romanized: Dāwīḏ, "beloved one") [a] [5] was a king of ancient Israel and Judah and the third king of the United Monarchy, [6] [7] according to the Hebrew Bible and Old Testament.
Gad (Hebrew: גָּד, Modern: Gad, Tiberian: Gāḏ, "luck", / ɡ æ d /) was a seer or prophet mentioned in the Hebrew Bible and the writings of Jewish historian Josephus.He was one of the personal prophets of King David of Israel and, according to the Talmudic tradition, some of his writings are believed to be included in the Books of Samuel. [1]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
David’s earthly line failed before the righteous Branch came, hence Jeremiahs future prophesy. (cf. Luke 1:31–33). The genealogies of Matthew and Luke show that this promise was fulfilled as Christ was able to trace both His legal line through Joseph and His physical line through Mary back to David (Matthew 1:1–16; Luke 3:23–31). [11]
[38] [39]: 314–315 In Christianity, David is considered to be a prophet. The New Testament records several psalms as having been spoken through David by the Holy Spirit. [38] Acts 2:29–30 [40] explicitly calls David a prophet. [41] Jesus himself affirms the authorship of this psalm by David in Mark 12:36 and Matthew 22:43.
According to the biblical narrative, David of the Tribe of Judah engaged in a protracted conflict with Ish-bosheth of the Tribe of Benjamin after the latter succeeded his father Saul to become the second king of an amalgamated Israel and Judah. Amidst this struggle, God had sent his prophet Samuel to anoint David as the true king of the Israelites.
King David and Nathan the prophet (right), by Matthias Scheits. Verses 1–17 appear to be one unit, although it contains two separate oracles concerning two different issues: [18] The appropriateness of constructing a temple (verses 1–7) The succession to David's throne (verses 8–16)
The part emphasizes that David is God's chosen king (1 Samuel 16:1–13; 'the LORD was with him' 1 Samuel 16:18; 18:14), but Saul was still king and David was careful not to take over the kingdom from God's anointed (1 Samuel 24:6; 26:9), even it is shown throughout that David was under blessing, while Saul was under curse. [5]
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