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A halakhically authorized Shabbat mode added to a power-operated mobility scooter may be used on the observance of Shabbat for those with walking limitations, often referred to as a Shabbat scooter. It is intended only for individuals whose limited mobility is dependent on a scooter or automobile consistently throughout the week.
Shabbat is a widely noted hallmark of the Jewish people. Several weekly Shabbats per year are designated as Special Sabbaths, such as Shabbat haGadol, prior to Pesach (literally, "the High Sabbath", but not to be confused with other High Sabbaths); and Shabbat Teshuvah, prior to Yom Kippur ("Repentance Sabbath").
Yom HaZikaron is advanced two days from Friday to Wednesday, and Yom Ha'atzmaut is advanced two days from Saturday to Thursday, so that one does not mourn on the eve of Shabbat and so that the celebrations of Independence Day do not continue into Shabbat. Multiple leniencies are made for Tisha B'Av:
The term Motza'ei Shabbat (Hebrew: מוצאי שבת —literally, the going out of the Sabbath) in Judaism refers to the time in the evening immediately following Shabbat, that is Saturday night. It is a time when, following one's declaration of the intention to end Shabbat, it is permissible to resume weekday activities that are prohibited on ...
The Biblical Hebrew Shabbat is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. Its Anglicized pronunciation is Sabbath. A cognate Babylonian Sapattu m or Sabattu m is reconstructed from the lost fifth Enūma Eliš creation account, which is read as: "[Sa]bbatu shalt thou then encounter, mid[month]ly".
Shabbat is ushered in by lighting candles and reciting a blessing. Traditionally, three festive meals are eaten: in the evening, in the morning, and late in the afternoon. The evening dinner typically begins with kiddush and another blessing recited over two loaves of challah. Shabbat is closed the following evening with a havdalah blessing ...
Similarly, Yom Kippur, Passover, and Shabbat are described in the Bible as lasting "from evening to evening". [3] The days are therefore figured locally. Halachically, the exact time when days begin or end is uncertain: this time could be either sundown (shekiah) or else nightfall (tzait ha'kochavim, "when the stars appear
Shabbat ends on Saturday night after the appearance of three stars in the sky. [ 2 ] : 137 If one forgot or was otherwise not able to recite Havdalah earlier, it may be performed as late as sunset of the Tuesday following Shabbat; however, when it is recited after Saturday night the blessings of the spices and candle are omitted, and only the ...