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Aztec society can trace its roots to Mesoamerican Origins. Their language, lifestyle, and technology were all impacted by contact with neighboring cultures. But, while they were impacted by various sources, they developed their own distinct social groupings, political structures, traditions, and leisure activities.
The Aztecs [a] (/ ˈ æ z t ɛ k s / AZ-teks) were a Mesoamerican civilization that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries.
Transactions of the American Philosophical Society, New Ser., Vol. 79, No. 2., pp. i–iv+1-107. Boone, Elizabeth H. (2000) Stories in Red and Black: Pictorial Histories of the Aztecs and Mixtecs. University of Texas Press, Austin. Carrasco, Davíd (1999) City of Sacrifice: The Aztec Empire and the Role of Violence in Civilization. Beacon Press ...
The word "Aztec" was derived from the Nahuatl aztecah, meaning "people from Aztlán." Aztlán is mentioned in several ethnohistorical sources dating from the colonial period, and while each cites varying lists of the different tribal groups who participated in the migration from Aztlán to central Mexico , the Mexica who later founded Mexico ...
The name Aztec was coined by Alexander von Humboldt, who combined Aztlán ("place of the heron"), their mythic homeland, and tec(atl) "people of". [6] The term "Aztec" often today refers exclusively to the Mexica people of Tenochtitlan, Mēxihcah Tenochcah, a tribal designation referring only to the Mexica of Tenochtitlan, excluding those of ...
The Aztecs would often adopt gods from different cultures and allow them to be worshiped as part of their pantheon. For example, the fertility god, Xipe Totec, was originally a god of the Yopi (the Nahuatl name of the Tlapanec people), but became an integrated part of the Aztec belief system.
Evidence of the ball game has been found in nearly every Mesoamerican society, including the Olmec, Tlaloc, Aztec and more. The sacred origins of the ball game can be found in the Popol Vuh, which illustrates how two brothers defeated the gods of the underworld in a ball game and became celestials who became the creators.
Sahagún wrote two versions of the conquest of the Aztec Empire, the first is Book 12 of the General History (1576) and the second is a revision completed in 1585. The version in the Historia general is the only narration of historical events, as opposed to information on general topics such as religious beliefs and practices and social structure.