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  2. Jesus in Christianity - Wikipedia

    en.wikipedia.org/wiki/Jesus_in_Christianity

    Christians generally believe that this narrative is historically true. While there has been theological debate over the nature of Jesus, Trinitarian Christians believe that Jesus is the Logos, God incarnate (God in human form), God the Son, and "true God and true man"—fully divine and fully human.

  3. Matthew 28:20 - Wikipedia

    en.wikipedia.org/wiki/Matthew_28:20

    Just as Moses, at the end of his life on earth, commissioned Joshua to 'go into the land peopled by foreign nations' and 'to observe all the commandments in the law', then further promised 'God's abiding presence', so similarly is Jesus at the end of his earthly ministry commands his disciples 'to go into all nations' (the world) and 'to teach ...

  4. Religious perspectives on Jesus - Wikipedia

    en.wikipedia.org/.../Religious_perspectives_on_Jesus

    Most Christians believe that Jesus was both human and the Son of God. While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered ...

  5. Jesus - Wikipedia

    en.wikipedia.org/wiki/Jesus

    Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .

  6. Baptism of the Lord reveals 4 'key truths' of Jesus ... - AOL

    www.aol.com/baptism-lord-reveals-4-key-174317358...

    David Rives, a Christian author and columnist, reflects on Matthew 3:17, "This is my beloved Son, in whom I am well pleased." This verse is from the story of Jesus' baptism.

  7. Second Coming - Wikipedia

    en.wikipedia.org/wiki/Second_Coming

    They believe that Jesus' comparison of "the presence of the Son of man" with "the days of Noah" at Matthew 24:37–39 and Luke 17:26–30 suggests a duration rather than a moment of arrival. [72] They also believe that biblical chronology points to 1914 [73] as the start of Christ's "presence", which continues until the final battle of Armageddon.

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