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Our Lady of Guadalupe. In 1666, Lic. Luis Becerra Tanco (1603–1672), a secular priest, affirmed that the Nahuatl account was based on long-standing oral tradition in a deposition for the inquiries of Francisco de Siles, who was commissioned to compile documentation of the continuity of the Virgin's popular cult since the time of her apparition.
The altar image of Our Lady of Guadalupe with St. John the Baptist, Juan de Zumárraga and St. Juan Diego by Miguel Cabrera. The image of Our Lady of Guadalupe is of a life-sized, dark-haired, olive-skinned young woman, standing with her head slightly inclined to her right, eyes downcast, and her hands held before her in prayer.
Mary is celebrated under the title "Our Lady of the Rose in Lucca, Italy on January 30. Roses feature prominently in the apparition of Our Lady of Guadalupe. Gerard Manley Hopkins wrote a devotional poem called "Rosa Mystica" (c.1874-5), which includes the lines "Mary the Virgin, well the heart knows, / She is the mystery, she is that rose". [5]
The feast of Our Lady of Guadalupe, the patron saint of Mexico, is celebrated on Dec. 12. In New York, a church of the same name is a seminal part of the city's Spanish and Hispanic history.
Aside from narrating the apparition, the Huei tlamahuiçoltica also contained an account of miracles occurring in its wake and a prayer of devotion to the Virgin. Beside the Huei tlamahuiçoltica, Laso de la Vega also wrote a glowing review of Miguel Sánchez's Imagen de la Virgen María, Madre de Dios de Guadalupe ("Image of the Virgin Mary, Mother of God of Guadalupe"), the first written ...
The three apparitions of Our Lady of Champion to Adele Brise were approved by Bishop David Ricken.. It remains to me now, the Twelfth Bishop of the Diocese of Green Bay and the lowliest of the servants of Mary, to declare with moral certainty and in accord with the norms of the Church that the events, apparitions and locutions given to Adele Brise in October of 1859 do exhibit the substance of ...
Our Lady of Guadalupe and Saint Juan Diego: The Historical Evidence, by Eduardo Chávez; Mexican Spirituality: Its Sources and Mission in the Earliest Guadalupan Sermons, by Francisco Schulte; Encyclopedia of Sacred Places, by Norbert C. Brockman; Hispanic/Latino Theology: Challenge and Promise, edited by Ada Maria Isasi-Diaz and Fernando Segovia
In the liturgical renewal of the 20th century, Mary gained new prominence, and in most Anglican prayer books she is mentioned by name in the Eucharistic prayers. [14] The gradual increase in Marian devotions among Anglicans has also been manifested within the higher levels of the clergy in the Anglican Communion.
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