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Psalm 5 is the fifth psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear to my words, O LORD, consider my meditation". In Latin, it is known as " Verba mea auribus percipe Domine ". [ 1 ]
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
[5] Luke 6:20 simply has "blessed are the poor"; that Matthew adds "in spirit" is seen to be of great consequence. The phrase does not appear in the Old Testament, but Psalm 34:18 comes close. [6] The phrase "poor in spirit" occurs in the Dead Sea Scrolls, and seems to have been an important notion to the Qumran community.
The Committee on Bible Translation wanted to build a new version on the heritage of the NIV and, like its predecessor, create a balanced mediating version–one that would fall in-between the most literal translation and the most free; [3] between word-for-word (Formal Equivalence) [3] and thought-for-thought (Dynamic Equivalence). [3]
Augustine: Let the unyielding then wrangle and quarrel about earthly and temporal things, the meek are blessed, for they shall inherit the earth, and not be rooted out of it; that earth of which it is said in the Psalms, Thy lot is in the land of the living, (Ps. 142:5.) meaning the fixedness of a perpetual inheritance, in which the soul that ...
Psalm 33 is the 33rd psalm of the Book of Psalms, beginning in English in the King James Version: "Rejoice in the LORD, O ye righteous: for praise is comely for the upright". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Psalm 29 is an example of an Enthronement Psalm wherein the supreme deity is described in Theophanic terminology as taking his place of rulership. In the 19th and early 20th centuries, scholars like Charles and Emilie Briggs argued that it "seems to belong to the Persian period subsequent to Nehemiah", that is, between 445 and 333 BCE. [2] [3] [4]
There are two differences between Psalms 14 and 53, the name of God used being the first. Psalm 14 uses the covenant name of God, YHWH, typical of the Psalms in book 1 of Psalms (Psalms 1 through 41). Psalm 53 uses Elohim, typical of the Psalms in Book 2 (Psalms 42 through 72). Second, there is reference to "a refuge for the poor" in Psalm 14:6 ...
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