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2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
As stated by Alister E. McGrath, "An important element in any discussion of the manner in which scripture is inspired, and the significance which is attached to this, is 2 Timothy 3:16–17, which speaks of scripture as 'God-breathed' (theopneustos)". According to McGrath, "the reformers did not see the issue of inspiration as linked with the ...
Lists of "missing" verses and phrases go back to the Revised Version [2] and to the Revised Standard Version, [3] [4] without waiting for the appearance of the NIV (1973). Some of these lists of "missing verses" specifically mention "sixteen verses" – although the lists are not all the same.
Know that our brother Timothy has been set free, with whom I shall see you if he comes shortly. [11]"Timothy": Paul's companion mentioned multiple times in the New Testament, such as in Acts 16 –17, 1 Timothy, 2 Timothy, [3] and is known by the recipients of this letter.
This section records the beginning of the journey planned in Acts 19:21, as Paul was accompanied by brothers from almost all the mission areas: Sopater (cf. (probably) Romans 16:21), Tychicus (Colossians 4:7; Ephesians 6:21; 2 Timothy 4:12; Titus 3:12), Aristarchus and Gaius (Acts 19:29; cf. Romans 16:23, Colossians 4:10).
Then he came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who believed, but his father was Greek. [7] "Timothy" or "Timotheus" is the son of Eunice, a Jewish woman whose name is mentioned in 2 Timothy 1:5. [8]
Yet do not regard him as an enemy, but admonish him as a brother" (2 Thessalonians 3:6–7, 14–15). [50] Paul ends this letter by saying, "I, Paul, write this greeting with my own hand, and this is a distinguishing mark in every letter; this is the way I write. The grace of our Lord Jesus Christ be with you all" (2 Thessalonians 3:17–18).
N. T. Wright, former Bishop of Durham, says that 1 Timothy 2 is the "hardest passage of all" to exegete properly. [17] A number of interpretive approaches to the text have been made by both complementarians and egalitarians. The 1 Timothy 2:12 passage is only one "side" of a letter written by Paul, and is directed at a particular group.
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