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The Egyptian Book of the dead : the Book of going forth by day : being the Papyrus of Ani (royal scribe of the divine offerings), written and illustrated circa 1250 B.C.E., by scribes and artists unknown, including the balance of chapters of the books of the dead known as the theban recension, compiled from ancient texts, dating back to the ...
An Egyptian could worship any deity at a particular time and credit it with supreme power in that moment, without denying the other gods or merging them all with the god that he or she focused on. Hornung concludes that the gods were fully unified only in myth, at the time before creation, after which the multitude of deities emerged from a ...
King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars; A260. Gods of Light; A270. Gods of the Dawn; A280. Gods of the Weather. A281. Gods of ...
In Egyptian mythology, these powerful gods were considered the original holders of royal power and the first rulers of the Nile Valley. As successor to the gods, the pharaoh never appeared bareheaded in public, given his sacrosanct function. In Egyptian iconography, royal attributes appeared as early as the dawn of civilization.
In Egyptian belief, this cosmos was inhabited by three types of sentient beings: one was the gods; another was the spirits of deceased humans, who existed in the divine realm and possessed many of the gods' abilities; living humans were the third category, and the most important among them was the pharaoh, who bridged the human and divine realms.
The Great Ennead was only one of several such groupings of nine deities in ancient Egypt. Claims to preeminence made by its Heliopolitan priests were not respected throughout Egypt, as each nome typically had its own local deities, whose priests insisted stood above all others; [3] even in the nearby city of Memphis, which along with Heliopolis is contained within the limits of modern Cairo ...
In Egyptian mythology, Heryshaf, or Hershef (Ancient Egyptian: ḥrj š f "He who is on His Lake"), [1] transcribed in Greek as Harsaphes or Arsaphes (Koinē Greek: Ἁρσαφής) was an ancient ram deity whose cult was centered in ancient Heracleopolis Magna.
Heka (/ ˈ h ɛ k ə /; Ancient Egyptian: ḥkꜣ(w); [1] Coptic: ϩⲓⲕ hik; [2] also transliterated Hekau) was the deification of magic and medicine [3] in ancient Egypt. The name is the Egyptian word for "magic". According to Egyptian literature (Coffin text, spell 261), Heka existed "before duality had yet come into being.
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