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John 3:19— "And this is the condemnation, that light is come into the world, and men loved [ēgapēsan] darkness rather than light, because their deeds were evil." Karl Barth distinguishes agape from eros on the basis of its origin and depth of devotion without want. With agape, humanity does not merely express its nature, but transcends it.
Agapism is belief in selfless, charitable, non-erotic (brotherly) love, spiritual love, love of the soul. It can mean belief that such love (or "agape") should be the sole ultimate value and that all other values are derived from it, or that the sole moral imperative is to love.
Agape and Eros (Swedish: Eros och Agape) is the shorthand English name given to the treatise written by the Swedish Protestant theologian Anders Nygren, which was first published in Swedish in two parts in 1930 and 1936. Its complete title in the English language was Agape and Eros - a study of the Christian idea of love.
The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5]
In this encyclical, Benedict reflects on the concepts of eros, agape, and philia, and their relationship with the teachings of Jesus.Eros and agape are two of the various Greek words for love, each of which has a slightly different shade of meaning: agape is descending, oblative love in which one gives of oneself to another; eros is ascending, possessive love which seeks to receive from ...
Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign, indicating a week of creation and then a new creation beginning with the ...
An agape feast, or lovefeast [b], is a term used for various communal meals shared among Christians. [2] The name comes from the Greek word ἀγάπη , which implies divine love, to love as fully as God loves, unconditionally. Agape meals originated in the early Church and were a time of fellowship for believers.
The concept was taken from the Bible, and agapetae are mentioned in the Song of Solomon, [citation needed] almost 1000 years before Jesus.Some commentators believe that Mary was the agapetae of Joseph and Mary Magdalene was the agapetae of Jesus. [5]