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The word agape is used in its plural form (agapai) in the New Testament to describe a meal or feast eaten by early Christians, as in Jude 1:12 and 2nd Peter 2:13. The agape love feast is still observed by many Christian denominations today, especially among Brethren and other Plain, Anabaptist churches.
In this encyclical, Benedict reflects on the concepts of eros, agape, and philia, and their relationship with the teachings of Jesus.Eros and agape are two of the various Greek words for love, each of which has a slightly different shade of meaning: agape is descending, oblative love in which one gives of oneself to another; eros is ascending, possessive love which seeks to receive from ...
Agapism is belief in selfless, charitable, non-erotic (brotherly) love, spiritual love, love of the soul. It can mean belief that such love (or "agape") should be the sole ultimate value and that all other values are derived from it, or that the sole moral imperative is to love.
An agape feast, or lovefeast [b], is a term used for various communal meals shared among Christians. [2] The name comes from the Greek word ἀγάπη , which implies divine love, to love as fully as God loves, unconditionally. Agape meals originated in the early Church and were a time of fellowship for believers.
Paul's Jewish name was "Saul" (Hebrew: שָׁאוּל, Modern: Sha'ûl, Tiberian: Šā'ûl), perhaps after the biblical King Saul, the first king of Israel and, like Paul, a member of the Tribe of Benjamin; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating ...
following Paul and Christ himself, we must regard charity as the first and greatest of the commandments since it is the very sum of the Law and the Prophets, [and] its most vital part I find is the love of the poor...
In the Bible, St Paul had promoted staying single in his writings. [7] Spiritual marriages were seen as an alternative way of life, where a man and a woman could have an equal relationship which was emotionally and spiritually intimate. [8] It was also a practical answer to the financial question of how single women could support themselves.
Agape and Eros (Swedish: Eros och Agape) is the shorthand English name given to the treatise written by the Swedish Protestant theologian Anders Nygren, which was first published in Swedish in two parts in 1930 and 1936. Its complete title in the English language was Agape and Eros - a study of the Christian idea of love.
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