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The temple complex of Roman Heliopolis (now Baalbek). Phoenicia under Roman rule describes the Phoenician city states (in the area of modern Lebanon, coastal Syria, the northern part of Galilee, Acre and the Northern Coastal Plain) ruled by Rome from 64 BCE to the Muslim conquests of the 7th century.
The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. [8] [9] Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial construct. [7] [10]
Herodotus believed that the Phoenicians originated from Bahrain, [16] [17] a view shared centuries later by the historian Strabo. [18] This theory was accepted by the 19th-century German classicist Arnold Heeren, who noted that Greek geographers described "two islands, named Tyrus or Tylos, and Aradus, which boasted that they were the mother country of the Phoenicians, and exhibited relics of ...
The term Punic comes from the Latin word Punicus (or Poenicus), meaning "Phoenician", and is a reference to the Carthaginians' Phoenician ancestry. [1] The main source for almost every aspect of the First Punic War is the historian Polybius (c. 200 – c. 118 BC), a Greek sent to Rome in 167 BC as a hostage.
This is a list of cities and colonies of Phoenicia in modern-day Lebanon, coastal Syria, northern Israel, as well as cities founded or developed by the Phoenicians in the Eastern Mediterranean area, North Africa, Southern Europe, and the islands of the Mediterranean Sea.
After leaving office, Andronicus settled in Tyre; [25] he was still in Phoenicia in 363 when he received a letter from Libanius in which Phoenicia was described as the "fairest spot in the world" during the governorship of Marius. [26] Another governor, Aelius Claudius Dulcitius, a Roman official of humble origins, hailed from Phrygia.
Tarshish (Phoenician: 𐤕𐤓𐤔𐤔, romanized: tršš; Hebrew: תַּרְשִׁישׁ, romanized: Taršiš; Koinē Greek: Θαρσεῖς, romanized: Tharseis) occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place (probably a large city or region) far across the sea from Phoenicia (now Lebanon) and the Land of Israel.
[79] [80] These descriptions were compared to those found in the Hebrew Bible describing the sacrifice of children by burning to Baal and Moloch at a place called Tophet. [79] The ancient descriptions were seemingly confirmed by the discovering of the so-called "Tophet of Salammbô " in Carthage in 1921, which contained the urns of cremated ...