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Adoption is an important feature of Reformation theology as demonstrated by article 12 of the Westminster Confession of Faith: [4] [5] All those that are justified, God vouchsafes, in and for His only Son Jesus Christ, to make partakers of the grace of adoption, by which they are taken into the number, and enjoy the liberties and privileges of ...
Francesco Albani's The Baptism of Christ, when Jesus became one with God according to adoptionism. Adoptionism, also called dynamic monarchianism, [1] is an early Christian nontrinitarian theological doctrine, [1] subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.
Unlike secular adoption, the relationship between the child and biological parents is never severed, and adoptive parents therefore cannot entirely replace the role of the biological parent. [4] When a biological parent passes away, the child must fulfil the commandment to honour them by mourning their death, even if they were adopted. [ 13 ]
Chad Van Dixhoorn argues that Sonship theology presents a distorted teaching on adoption, a truncated view of the Holy Spirit's work in sanctification, and a confused doctrine of revival. [ 7 ] [ 8 ] Van Dixhoorn examines Sonship: Discovering Liberty in the Gospel as Sons and Daughters of God , [ 9 ] the course material produced by the ...
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Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman LDS Bible Dictionary: 1979 Harper's Bible Dictionary ...
A one-volume dictionary with the same name was issued by the same publishers in 1909. It was described as "not a condensation of the five-volume set, but new and independent work". The editor was James Hastings, with the co-operation of John A. Selbie, and with the assistance of John C. Lambert and Shailer Mathews. 992 pages + xvi + 4 maps.
The team discovered that within the King James Version Bible, a total of 3,418 distinct names were identified. Among these, 1,940 names pertain to individuals, 1,072 names refer to places, 317 names denote collective entities or nations, and 66 names are allocated to miscellaneous items such as months, rivers, or pagan deities.