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The altar card on the left contains the Last Gospel (John 1:1–14), which is said at the very end of the Mass. The card on the right contains the prayer for blessing the wine and water ("Deus qui humanæ substantiæ") and the Lavabo ("I shall wash", from the words of Psalm 26[25 in the Septuagint/Vulgate]:6–12).
Prayer card of Our Lady of Solitude of Porta Vaga from the Philippines. Most cards are circulated to assist the veneration of the saints and images they bear.. Special holy cards are printed for Catholics to be distributed at funerals by the family of the deceased that include the name and usually dates of birth and death of the deceased.
Although the form of the covenant prayer and service have been simplified, important elements of them are still retained from Wesley's Directions. They include many of the words both of the bidding that traditionally precedes the prayer, and the prayer itself. The bidding traditionally includes phrasing such as:
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Prayer card, early 20th century, depicting Boniface leaving England The earliest Bonifacian vita does not indicate his place of birth but says that at an early age he attended a monastery ruled by Abbot Wulfhard in escancastre , [ 7 ] or Examchester , [ 8 ] which seems to denote Exeter , and may have been one of many monasteriola built by local ...
The blessing may be bestowed by a bishop or priest, or by one's own spiritual father. When an Orthodox layperson bestows a blessing, he or she will hold the thumb and first two fingers of the right hand together (the same configuration used when making the Sign of the Cross on themselves), and make the sign of the cross over the person or ...
Kau chim, kau cim, chien tung, [1] "lottery poetry" and Chinese fortune sticks are names for a fortune telling practice that originated in China in which a person poses questions and interprets answers from flat sticks inscribed with text or numerals.
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