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Other examples include mountains, waterfalls, tree groves, reefs, and caves. [8] [12] [56] [57] [58] Many ethnic peoples in the country have a shared "mountain worship culture", where specific mountains are believed to be the abodes of certain divinities or supernatural beings and aura. Mythical places of worship are also present in some ...
Majority of these man-made shrine structures (along with the materials assigned to shrine traditions such as statues home to anitos, statues reserved for burial practices in the future, and documents with indigenous writings and calligraphy) [15] were unfortunately destroyed [16] by the Spanish in the 16th century, while transforming the land ...
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Download as PDF; Printable version; In other projects ... Religion in the Philippines (23 C, 19 P) S. ... Works about the Philippines (7 C, 1 P) Pages in category ...
The indigenous religious beliefs of the Tagbanwa people includes the religious beliefs, mythology and superstitions that has shaped the Tagbanwa way of life. It shares certain similarities with that of other ethnic groups in the Philippines , such as in the belief in heaven, hell and the human soul.
Souls in Filipino cultures abound and differ per ethnic group in the Philippines. The concept of souls include both the souls of the living and the souls or ghosts of the dead. The concepts of souls in the Philippines is a notable traditional understanding that traces its origin from the sacred indigenous Philippine folk religions. [1]
The United Nations Educational, Scientific and Cultural Organisation (UNESCO) intangible cultural heritage elements are the non-physical traditions and practices performed by a people. As part of a country's cultural heritage, they include celebrations, festivals, performances, oral traditions, music, and the making of handicrafts. [1]
For example, the Spanish chronicler Chirino claimed that the natives had no religious writings, but on the same account narrated that a native possessed an indigenous poetic book. The book was utilized by the natives to express a "deliberate pact" with what the Spanish called with prejudice as "the devil", which contextually was an indigenous ...