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The Nahuatl word for moon is metztli but whatever name was used for these periods is unknown. Through Spanish usage, the 20-day period of the Aztec calendar has become commonly known as a veintena. Each 20-day period started on Cipactli (Crocodile) for which a festival was held. The eighteen veintena are listed below. The dates are from early ...
The Long Count calendar identifies a date by counting the number of days from August 11, 3114 BCE in the proleptic Gregorian calendar or September 6, 3114 BCE in the Julian Calendar (-3113 astronomical). The Long Count days were tallied in a modified base-20 scheme. Thus 0.0.0.1.5 is equal to 25, and 0.0.0.2.0 is equal to 40.
Long Count dates are written with Mesoamerican numerals, as shown on this table. A dot represents 1 while a bar equals 5. The shell glyph was used to represent the zero concept. The Long Count calendar required the use of zero as a place-holder and presents one of the earliest uses of the zero concept in history.
Together, these calendars would coincide once every 52 years, the so-called "calendar round," which was initiated by a New Fire ceremony. Aztec years were named for the last day of the 18th month according to the 260-day calendar the tonalpōhualli. The first year of the Aztec calendar round was called 2 Acatl and the last 1 Tochtli.
The tōnalpōhualli (Nahuatl pronunciation: [toːnaɬpoːˈwalːi]), meaning "count of days" in Nahuatl, is a Mexica version of the 260-day calendar in use in pre-Columbian Mesoamerica. This calendar is solar and consists of 20 13-day periods. Each trecena is ruled by a different deity. Graphic representations for the twenty day names have ...
The name used for these periods in pre-Columbian times is unknown. In Nahuatl, the word for "twenty days" is cempōhualilhuitl [sempoːwalˈilwit͡ɬ] from the words cempōhualli [sempoːˈwalːi] "twenty" and ilhuitl [ˈilwit͡ɬ] "day". [2] Through Spanish usage, the 20-day period of the Aztec calendar has become commonly known as a veintena.
On the other hand, it is fiction, and we can't know the exact words Moctezuma spoke to Cortés. It’s all an exercise of the imagination. It’s all an exercise of the imagination.
This category contains articles relating to calendrical systems and divinatory almanacs of the Postclassic Aztec culture(s) of pre-Columbian Mesoamerica The main article for this category is Aztec calendars .