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"Cenacle" is a derivative of the Latin word ceno, which means "I dine". Jerome used the Latin coenaculum for both Greek words in his Latin Vulgate translation. "Upper room" is derived from the Gospel of Mark and the Gospel of Luke, which both employ the Koine Greek: anagaion (ἀνάγαιον, Mark 14:15 [2] and Luke 22:12), [3] whereas the Acts of the Apostles uses the Koine Greek hyperōion ...
In the Upper Room. The disciples meet and the new Apostle, Matthias, is chosen. At the Beautiful Gate. The two Marys remember Jesus's actions in the temple. Pentecost. The disciples are visited by the Holy Spirit and preach to the multitudes. The Sign of Healing. Peter and John heal the lame man and are imprisoned. The Upper Room.
Those recordings while not particularly memorable are considered a rare jewel nowadays and include the two songs "In the Upper Room" and "Move on Up a little Higher". Their first sides for Specialty Records —"I'm Sealed" and "Get Away Jordan"—recorded with Love in 1951 were far more successful, the group recorded a series of hits in the ...
"I Thank God" is a song performed by American contemporary worship groups Maverick City Music and Upperroom featuring Dante Bowe and Aaron Moses. It was released by Tribl Records as a track on their collaborative extended play, Move Your Heart, on January 29, 2021. [1]
An upper room did our Lord prepare; Christ is the world's light; For the Fruits of his Creation; God in his love for us lent us this planet; God is here! As we his people meet to offer praise and prayer; How Blest Are They Who Trust in Christ; How clear is our vocation, Lord [3] In that Land which we call Holy
The Upper Room is location of the Last Supper that Jesus Christ took with his disciples. The Upper Room may also refer to: The Cenacle, the traditional site of the Last Supper. The Upper Room (band), a defunct UK rock music band; The Upper Room (Devotional and Ministry Organization), a worldwide publisher of the daily devotional guide of the ...
The Walk to Emmaus or Emmaus Walk is a spiritual retreat developed by The Upper Room. It is part of the three-day movement, and came out of the Roman Catholic Cursillo Movement. It started in the 1960s and 1970s when Episcopalians and Lutherans, and Tres Dias [Wikidata] offered Cursillo.
The hymn is based on 1 Corinthians 13:12, which describes how a Christian's relationship with Jesus will be transformed on his return: "Now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known." [1]