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In 597 BC, Nebuchadnezzar II laid siege to Jerusalem. [9] Jehoiakim died during the siege and was succeeded by his son Jeconiah at an age of either eight or eighteen. The city fell about three months later, on 2 Adar (March 16) 597 BC. Nebuchadnezzar II pillaged both Jerusalem and the Temple and carted all of his spoils to Babylon.
The Babylonian Chronicles, which were published by Donald Wiseman in 1956, establish that Nebuchadnezzar captured Jerusalem the first time on March 16, 597 BC. [7] Before Wiseman's publication, E. R. Thiele had determined from the biblical texts that Nebuchadnezzar's initial capture of Jerusalem occurred in the spring of 597 BC, [8] but other scholars, including William F. Albright, more ...
There, Zedekiah saw his sons put to death. Then his eyes were put out and he was loaded with chains and carried captive to Babylon (2 Kings 25:1–7; Jeremiah 32:4–5; 34:2–3; 39:1–7; 52:4–11; Ezekiel 12:13), where he remained a prisoner until he died. After the fall of Jerusalem, Nebuchadnezzar sent Nebuzaradan to destroy
In the fourth year of Nebuchadnezzar II's reign, Jehoiakim refused to pay further tribute, which led to another siege of the city in Nebuchadnezzar II's seventh year (598/597 BCE) that culminated in the death of Jehoiakim and the exile to Babylonia of his successor Jeconiah, his court, and many others; Jeconiah's successor Zedekiah and others ...
Nebuchadnezzar II, [e] also Nebuchadrezzar II, meaning "Nabu, watch over my heir", [8] was the second king of the Neo-Babylonian Empire, ruling from the death of his father Nabopolassar in 605 BC to his own death in 562 BC. Often titled Nebuchadnezzar the Great, [9] [10] he is regarded as the empire's greatest king, [8] [11] [12] famous for his ...
Before Wiseman's publication, E. R. Thiele had determined from the biblical texts that Nebuchadnezzar's initial capture of Jerusalem occurred in the spring of 597 BCE, [7] while other scholars, including William F. Albright, more frequently dated the event to 598 BCE. [8]
The destruction of the temple was interpreted by early Christians as the fulfillment of Jesus' prophecy that the temple would be destroyed (in Matthew 24, Luke 21, Mark 13); [311] [312] [313] More broadly, it was seen as a divine sign marking the end of the Mosaic covenant, [314] which was believed to have been superseded by Jesus' atoning ...
The Chronicle does not refer to Jerusalem directly but mentions a "City of Iaahudu", interpreted to be "City of Judah".The Chronicle states: In the seventh year (of Nebuchadnezzar) in the month Chislev (Nov/Dec) the king of Babylon assembled his army, and after he had invaded the land of Hatti (Turkey/Syria) he laid siege to the city of Judah.