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Ardhanarishvara represents the synthesis of masculine and feminine energies of the universe (Purusha and Prakriti) and illustrates how Shakti, the female principle of God, is inseparable from (or the same as, according to some interpretations) Shiva, the male principle of God, and vice versa. The union of these principles is exalted as the root ...
In the Vaishnava tradition, the divine feminine energy (shakti) implies a divine source of energy of the masculine aspect of God, "Sita relates to Rama; Lakshmi belongs to Narayana; Radha has Her Krishna." The female, in these divine pairs, is viewed as the source of energy and essence of the male form.
[33] [35] The élú nà àlà space is defined by two boundaries: élú ígwé, 'sky's limit' composed of heavenly bodies under the main forces of the 'masculine' sun and 'feminine' moon, and élú àlà, 'earth or lands limit' consisting of the four material elements of fire and air (masculine), and earth and water (feminine). [19]
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She will find balance between both sides and actively work towards keeping that balance. Murdock: "The heroine must become a spiritual warrior. This demands that she learn the delicate art of balance and have the patience for the slow, subtle integration of the feminine and masculine aspects of her nature." [1]
According to the Monier-Williams dictionary, Shakti (Śakti) is the Sanskrit feminine term meaning "energy, ability, strength, effort, power, might, capability", and "capacity for" or "power over". [1] [7] Though the term Shakti has broad implications, it mostly denotes "power or energy". [7]
The yin and yang symbol (or taijitu) shows a balance between two opposites with a portion of the opposite element in each section. [ citation needed ] In Taoist metaphysics, distinctions between good and bad, along with other dichotomous moral judgments, are perceptual, not real; so, the duality of yin and yang is an indivisible whole.
In his 1998 book Masculinity and Femininity: the Taboo Dimension of National Cultures, Dutch psychologist and researcher Geert Hofstede wrote that only behaviors directly connected with procreation can, strictly speaking, be described as feminine or masculine, and yet every society worldwide recognizes many additional behaviors as more suitable ...