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At Mass, Catholics believe that they respond to Jesus' command at the Last Supper to "do this in remembrance of me." [49] In 1570 at the Council of Trent, Pope Pius V codified a standard book for the celebration of Mass for the Roman Rite. [50] [51] Everything in this decree pertained to the priest celebrant and his action at the altar. [51]
t. e. The religious perspectives on Jesus vary among world religions. [1] Jesus ' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, including non-Christians. [1][2][3] He is considered by many to be one of the most ...
e. In Christianity, Jesus is the Son of God as chronicled in the Bible 's New Testament, and in most Christian denominations he is held to be God the Son, a prosopon (Person) of the Trinity of God. Christians believe him to be the messiah (giving him the title Christ), who was prophesied in the Bible's Old Testament.
The Catholic Church holds that there is one eternal God, who exists as a perichoresis ("mutual indwelling") of three hypostases, or "persons": God the Father; God the Son; and God the Holy Spirit, which together are called the "Holy Trinity". [251] Catholics believe that Jesus Christ is the "Second Person" of the Trinity, God the Son.
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for "word"), "was made flesh" [ 1 ] by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos (Greek for "God-bearer" or "Mother of God ...
Despite the expected controversies, post-Ascension visions of Jesus and the Virgin Mary have, in fact, played a key role in the direction of the Catholic Church, e.g. the formation of the Franciscan order and the devotions to the Holy Rosary, the Holy Face of Jesus and the Sacred Heart of Jesus. From 1673 to 1675, Marguerite Marie Alacoque ...
Anne, the mother of Mary, first appears in the 2nd-century apocryphal Gospel of James.The author of the gospel borrowed from Greek tales of the childhood of heroes. For Jesus' grandmother the author drew on the more benign biblical story of Hannah—hence Anna—who conceived Samuel in her old age, thus reprising the miraculous birth of Jesus with a merely remarkable one for his mother. [14]
The Catholic Church's magisterium has identified four teachings about Mary as dogmas of faith. These include belief in her virginal conception of Jesus, taught by the First Council of Nicaea in 325. The Council of Ephesus in 431 applied to her the description "Mother of God", (Theotokos).
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