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Noon Meem Rashid, for example, while not politically engaged, was influenced by Western modernist poets T. S. Eliot and Ezra Pound in exploring new verse forms. [1] Urdu poet Meeraji, who introduced free verse and is considered to be the founder of symbolism in Urdu poetry, was also a prominent member of Halqa-e Arbab-e Zauq in its early days ...
In the late 19th century, reform movements of Urdu's literary landscape were influenced by the impacts of British colonialism. [23] One notable leader in the modernist Islamic reform movement was Altaf Hussain Hali , who believed the ghazal to be outdated and limited in its particular rules of craft. [ 24 ]
Islam and Modernism (Urdu: اسلام اور جدت پسندی) is a book originally written in Urdu by Pakistani scholar Taqi Usmani on Islam and modernity. The original title is "Islam aur Jiddat Pasandi". Two years later it was translated into English with the title Islam and Modernism. It was first published in 1990. [1]
Shamim Hanafi (17 November 1938 – 6 May 2021) was an Indian Urdu critic, dramatist and a proponent of modernist movement in Urdu literature. His books on modernism include The Philosophical Foundation of Modernism and New Poetic Tradition. He was associated with the Jamia Millia Islamia to the extent of becoming a professor emeritus.
Tehzeeb-ul-Ikhlaq (Urdu: تہذیب الاخلاق) is a magazine established by the Muslim reformer Sir Syed Ahmad Khan in 1871. The magazine published alternative Muslim perspectives, written in plain language.
Islamic modernism, also sometimes referred to as modernist Salafism, [135] [136] [137] is a movement that has been described as "the first Muslim ideological response" [a] attempting to reconcile Islamic faith with modern Western values such as nationalism, democracy, civil rights, rationality, equality, and progress. [139]
This book is based on a critical study of The Aligarh Institute Gazette covering the period 1866 97, a phase when India was slowly transiting to the modern age, with the spread of new political, social, educational and religious ideas. Numerous social movements too, were gathering steam during this period to reform the Indian society.
The modernist movement led by Jamal Al-Din al-Afghani, Muhammad 'Abduh, Muhammad al-Tahir ibn Ashur, Syed Ahmad Khan, and to a lesser extent Mohammed al-Ghazali; shared some of the ideals of the conservative revivalist Wahhabi movement, such as endeavoring to "return" to the Islamic understanding of the first Muslim generations by reopening the ...