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The Toggenburg War in 1712 was a conflict between Catholic and Protestant cantons. According to the Peace of Aarau of 11 August 1712 and the Peace of Baden of 7 September 1714, the war ended with the end of Catholic hegemony. The Sonderbund War of 1847 was also based on religion: the liberal-Protestant anti-clerical cantons led by Zürich and ...
The 17th century saw Protestant-Catholic tensions rise particularly in Germany leading to the Thirty Years War from 1618 to 1648. This war saw the destruction of much of Central Europe and divided much of the continent along Catholic-Protestant lines. Swedes, Danes, and French were all involved.
After the Catholics at the gates denied entry to a Protestant noble to the city, the Protestants took over the Tranchée gate and let in the troops of their co-religionists. [155] This was not however the end of attempts to compromise in Poitiers, and while there were incidents of iconoclastic violence, others swore to maintain the peace.
The war can be seen as a continuation of the religious conflict initiated by the 16th-century Reformation within the Holy Roman Empire. The 1555 Peace of Augsburg attempted to resolve this by dividing the Empire into Catholic and Lutheran states, but over the next 50 years the expansion of Protestantism beyond these boundaries destabilised the ...
Europe had been battered by both the Thirty Years' War and the overlapping Eighty Years' War (begun c. 1568), exacting a heavy toll in money and lives. The Eighty Years' War was a prolonged struggle for the independence of the Protestant-majority Dutch Republic (the modern Netherlands), supported by Protestant-majority England, against Catholic-dominated Spain and Portugal.
The Interim was overthrown in 1552 by the revolt of the Protestant elector Maurice of Saxony and his allies. In the negotiations at Passau in the summer of 1552, even the Catholic princes had called for a lasting peace, fearing that the religious controversy would never be settled. The emperor, however, was unwilling to recognize the religious ...
It was a major turning point of the war: the Protestant cause, previously on the verge of defeat, won several major victories and changed the direction of the War. The Habsburg-Catholic coalition, previously in the ascendant, was significantly weakened as a result of the gains the Protestant cause made.
Despite the baillage provision, Protestant worship was banned in Paris. [13] Any property of the Catholic church seized during the war was to be returned, [9] with reciprocal arrangements for Huguenots deprived of offices and goods, including those who lived in Paris, a provision largely designed for the benefit of Condé. [15]