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Treatise on Law is Thomas Aquinas ' major work of legal philosophy. It forms questions 90–108 of the Prima Secundæ ("First [Part] of the Second [Part]") of the Summa Theologiæ, [1] Aquinas' masterwork of Scholastic philosophical theology. Along with Aristotelianism, it forms the basis not only for the legal theory of Catholic canon law, [2 ...
The concept of Istislah in Islamic law bears some similarities to the natural law tradition in the West, as exemplified by Thomas Aquinas. However, whereas natural law deems good what is self-evidently good, according as it tends towards the fulfillment of the person, istislah typically calls good whatever is related to one of five "basic goods ...
[125] It is important to note the analogous nature of law in Thomas's legal philosophy. Natural law is an instance or instantiation of eternal law. Because natural law is what human beings determine according to their own nature (as rational beings), disobeying reason is disobeying natural law and eternal law.
t. e. Thomism is the philosophical and theological school which arose as a legacy of the work and thought of Thomas Aquinas (1225–1274), the Dominican philosopher, theologian, and Doctor of the Church. In philosophy, Thomas's disputed questions and commentaries on Aristotle are perhaps his best-known works. In theology, his Summa Theologica ...
The Summa Theologiae or Summa Theologica (transl. 'Summary of Theology'), often referred to simply as the Summa, is the best-known work of Thomas Aquinas (1225–1274), a scholastic theologian and Doctor of the Church. It is a compendium of all of the main theological teachings of the Catholic Church, intended to be an instructional guide for ...
t. e. The Summa contra Gentiles[a] is one of the best-known treatises by Thomas Aquinas, written as four books between 1259 and 1265. Whereas the Summa Theologiæ was written to explain the Christian faith to theology students, the Summa contra Gentiles is more apologetic in tone. While the last book deals with topics of revealed theology such ...
The principle of double effect – also known as the rule of double effect, the doctrine of double effect, often abbreviated as DDE or PDE, double-effect reasoning, or simply double effect – is a set of ethical criteria which Christian philosophers have advocated for evaluating the permissibility of acting when one's otherwise legitimate act ...
Thomas Aquinas never explicitly addresses the Euthyphro dilemma, but Aquinas scholars often put him on this side of the issue. [6] [7] Aquinas draws a distinction between what is good or evil in itself and what is good or evil because of God's commands, [8] with unchangeable moral standards forming the bulk of natural law. [9]
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