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Ògbójú Ọdẹ nínú Igbó Irúnmọlẹ̀ (lit. ' The Brave Hunter in the Forest of 400 Deities ') is the first novel written by the Yorùbá author D.O. Fágúnwà.It was published by the Church Missionary Society Bookshop, Lagos in 1938 and is one of the first novels written in Yorùbá [1] It tells the story of the adventures of the hunter Akara-Ogun.
Yoruba religion is intertwined with history, with the various Yoruba clans claiming to descend from divinities, and some of their kings becoming deified after their deaths. Itan is the word for the sum of Yoruba religion, poetry, song, and history. Yoruba divinities are called Orishas, and make up one of the most complex pantheons in oral history.
The Republic of Benin and Nigeria contain the highest concentrations of Yoruba people and Yoruba faiths in all of Africa. Brazil , Cuba , Puerto Rico , Haiti , Trinidad and Tobago are the countries in the Americas where Yoruba cultural influences are the most noticeable, particularly in popular religions like Vodon, Santéria , Camdomblé, and ...
Chief Daniel Olorunfẹmi Fágúnwà MBE (1903 – 7 December 1963), popularly known as D. O. Fágúnwà, was a Nigerian author of Yorùbá heritage who pioneered the Yorùbá language novel. [ 1 ] Early life
Igbó Olódùmarè (English translation: The Forest of God) is the second novel by the Yorùbá author D. O. Fágúnwà, published in 1949 by Thomas Nelson. [1] It is a prequel to his first book and details the adventures of Olowo-Aiye, the father of the protagonist in Ògbójú Ọdẹ nínú Igbó Irúnmọlẹ̀.
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Nigerian-born artist Ade Okelarin goes by the name of “Àsìkò” and uses his work to examine aspects of Yoruba traditions.
However, an assessment of Yoruba traditional religion shows that each of the 201 deity are understood by their descendants and adherents to have carried out the creation of the earth. [5] This suggests the beginning of the world is an aspect of Yoruba cosmogenesis associated with numerous deities in Yoruba pantheons beyond Obatala or Oduduwa.